{"id":6258,"date":"2021-12-04T11:29:07","date_gmt":"2021-12-04T10:29:07","guid":{"rendered":"https:\/\/albanisch-muenchen.de\/botime-2\/"},"modified":"2023-06-01T17:52:14","modified_gmt":"2023-06-01T15:52:14","slug":"botime","status":"publish","type":"page","link":"https:\/\/albanisch-muenchen.de\/sq\/botime\/","title":{"rendered":"Botime (Ver\u00f6ffentlichungen)"},"content":{"rendered":"\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-r9a33f-48bdee9ad0e48cb4b6636b62f6e7f831\">\n.flex_column.av-r9a33f-48bdee9ad0e48cb4b6636b62f6e7f831{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-r9a33f-48bdee9ad0e48cb4b6636b62f6e7f831 av_one_third  avia-builder-el-0  el_before_av_two_third  avia-builder-el-first  first flex_column_div av-zero-column-padding  '     ><style type=\"text\/css\" data-created_by=\"avia_inline_auto\" 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srcset=\"https:\/\/albanisch-muenchen.de\/wp-content\/uploads\/2016\/02\/Fotolia_135171585_XS-300x200.jpg 300w, https:\/\/albanisch-muenchen.de\/wp-content\/uploads\/2016\/02\/Fotolia_135171585_XS.jpg 424w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/div><\/div><\/div><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-nvmdcb-5009be1bdbc3e014538e1ad2fb13d6bf\">\n.flex_column.av-nvmdcb-5009be1bdbc3e014538e1ad2fb13d6bf{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-nvmdcb-5009be1bdbc3e014538e1ad2fb13d6bf av_two_third  avia-builder-el-2  el_after_av_one_third  el_before_av_hr  flex_column_div av-zero-column-padding  '     ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-lidbde05-7504f09a0744b2efd19ec21e4c612470\">\n#top .av-special-heading.av-lidbde05-7504f09a0744b2efd19ec21e4c612470{\npadding-bottom:10px;\n}\nbody 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#999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/albanisch-muenchen.de\/sq\/botime\/#Jonida_Xhyra-Entorf\" >Jonida Xhyra-Entorf<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/albanisch-muenchen.de\/sq\/botime\/#Botime\" >Botime<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/albanisch-muenchen.de\/sq\/botime\/#Aspekte_socio-kulturore_ne_prozen_e_Martin_Camajt_Nje_analize_ne_kuardrin_e_semantikes_interpretative_Albanische_Forschungen_24\" >Aspekte socio-kulturore n\u00eb proz\u00ebn e Martin Camajt. Nj\u00eb analiz\u00eb n\u00eb kuardrin e semantik\u00ebs interpretative (Albanische Forschungen 24).<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/albanisch-muenchen.de\/sq\/botime\/#Artikuj\" >Artikuj<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/albanisch-muenchen.de\/sq\/botime\/#Kumtesa\" >Kumtesa<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/albanisch-muenchen.de\/sq\/botime\/#Ne_botim\" >N\u00eb botim<\/a><\/li><\/ul><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h1 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Jonida_Xhyra-Entorf\"><\/span>Jonida Xhyra-Entorf<span class=\"ez-toc-section-end\"><\/span><\/h1><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><br \/>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-lidbdnb0-01df52e13d6346f13db6a4cdc15bb552\">\n#top .hr.hr-invisible.av-lidbdnb0-01df52e13d6346f13db6a4cdc15bb552{\nmargin-top:-20px;\nheight:1px;\n}\n<\/style>\n<div  class='hr av-lidbdnb0-01df52e13d6346f13db6a4cdc15bb552 hr-invisible  avia-builder-el-4  el_after_av_heading  el_before_av_heading '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><br \/>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-mdpcsr-d94f00cb3e0ae0bb552d9a157bc242ad\">\n#top .av-special-heading.av-mdpcsr-d94f00cb3e0ae0bb552d9a157bc242ad{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-mdpcsr-d94f00cb3e0ae0bb552d9a157bc242ad .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-mdpcsr-d94f00cb3e0ae0bb552d9a157bc242ad .av-subheading{\nfont-size:10px;\n}\n<\/style>\n<div  class='av-special-heading av-mdpcsr-d94f00cb3e0ae0bb552d9a157bc242ad av-special-heading-h3  avia-builder-el-5  el_after_av_hr  avia-builder-el-last '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Botime\"><\/span>Botime<span class=\"ez-toc-section-end\"><\/span><\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><\/p><\/div><div  class='hr av-je1ywr-cbe3d5e55c9787fbb30e80279c57365f hr-default  avia-builder-el-6  el_after_av_two_third  el_before_av_one_third '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><\/p>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-hicca3-2147209883c657589256e07aa9e95748\">\n.flex_column.av-hicca3-2147209883c657589256e07aa9e95748{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-hicca3-2147209883c657589256e07aa9e95748 av_one_third  avia-builder-el-7  el_after_av_hr  el_before_av_two_third  first flex_column_div av-zero-column-padding  '     ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-g3ls3v-b46ded6f6c3e8e2d93fe367a711ed3af\">\n.avia-image-container.av-g3ls3v-b46ded6f6c3e8e2d93fe367a711ed3af img.avia_image{\nbox-shadow:none;\n}\n.avia-image-container.av-g3ls3v-b46ded6f6c3e8e2d93fe367a711ed3af .av-image-caption-overlay-center{\ncolor:#ffffff;\n}\n<\/style>\n<div  class='avia-image-container av-g3ls3v-b46ded6f6c3e8e2d93fe367a711ed3af av-styling- avia-align-center  avia-builder-el-8  el_before_av_textblock  avia-builder-el-first '   itemprop=\"image\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/ImageObject\" ><div class=\"avia-image-container-inner\"><div class=\"avia-image-overlay-wrap\"><img decoding=\"async\" fetchpriority=\"high\" class=\"wp-image-6091 avia-img-lazy-loading-not-6091 avia_image \" src=\"https:\/\/albanisch-muenchen.de\/wp-content\/uploads\/2016\/10\/Cover-Buch-02-Breit161.gif\" alt=\"\" title=\"cover-buch-02-breit161\" height=\"230\" width=\"161\" itemprop=\"thumbnailUrl\"><\/div><\/div><\/div><br \/>\n<section  class='av_textblock_section av-dshvrv-f348c9a59d40fceab471c4dd8ca9d853 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><p>Aspekte socio-kulturore n\u00eb proz\u00ebn e Martin Camajt. Nj\u00eb analiz\u00eb n\u00eb kuardrin e semantik\u00ebs interpretative (Albanische Forschungen 24). <a href=\"http:\/\/www.harrassowitz-verlag.de\/\" target=\"_blank\" rel=\"noopener\">Harrassowitz,<\/a> Wiesbaden 2006. ISBN: 3-447-05410-7.<\/p>\n<\/div><\/section><\/p><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-d0efqj-c7fc7da209fc6033b646859ea2275c1a\">\n.flex_column.av-d0efqj-c7fc7da209fc6033b646859ea2275c1a{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-d0efqj-c7fc7da209fc6033b646859ea2275c1a av_two_third  avia-builder-el-10  el_after_av_one_third  el_before_av_hr  flex_column_div av-zero-column-padding  '     ><section  class='av_textblock_section av-biszuz-dc780c014ebb578292b1dbdd7712ec38 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><h3><span class=\"ez-toc-section\" id=\"Aspekte_socio-kulturore_ne_prozen_e_Martin_Camajt_Nje_analize_ne_kuardrin_e_semantikes_interpretative_Albanische_Forschungen_24\"><\/span>Aspekte socio-kulturore n\u00eb proz\u00ebn e Martin Camajt. Nj\u00eb analiz\u00eb n\u00eb kuardrin e semantik\u00ebs interpretative (Albanische Forschungen 24).<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Kthesat politike dhe sociale t\u00eb viteve 90 n\u00eb Shqip\u00ebri dhe Kosov\u00eb soll\u00ebn me vete dhe ndryshimin e konteksteve letrare e kulturore n\u00eb t\u00ebr\u00eb hap\u00ebsir\u00ebn shqipfol\u00ebse. Pik\u00ebrisht k\u00ebto t\u00eb fundit b\u00ebn\u00eb t\u00eb mundur q\u00eb autor\u00eb dikur t\u00eb ndaluar, mes t\u00eb cil\u00ebve edhe autori n\u00eb eksil Martin Camaj, t\u00eb gjejn\u00eb vend n\u00eb sken\u00ebn e letrave shqipe. Trajtimi i krijimtaris\u00eb letrare t\u00eb Camajt, ve\u00e7an\u00ebrisht i proz\u00ebs s\u00eb tij fokuson si tematik\u00eb themelore bot\u00ebn e mal\u00ebsorit, gj\u00eb e cila gjen shprehje n\u00eb t\u00eb qenit mal\u00ebsor. Analiza e t\u00ebr\u00eb materialit gjuh\u00ebsor bazohet n\u00eb nj\u00eb sistem binar t\u00eb dyfisht\u00eb, i cili ravij\u00ebzohet n\u00eb makrokozmosin e bot\u00ebs shqiptare dhe n\u00eb mikrokozmosin e bot\u00ebs mal\u00ebsore. Ky sistem sh\u00ebrben si ngrehin\u00eb p\u00ebr analiz\u00ebn semantike, e cila shtjellohet p\u00ebrmes izotopive \u201enatyrore\u201c, \u201eekonomike\u201c, \u201ehistorike\u201c dhe \u201ekulturore\u201c. Kjo lloj analize mund\u00ebson ng\u00ebrthimin e aspektit socio-kulturor dhe d\u00ebshmon q\u00eb koncepti mal tek Camaj \u00ebsht\u00eb nj\u00eb fjal\u00eb \u00e7el\u00ebs, e cila n\u00eb proz\u00ebn e tij \u00ebsht\u00eb p\u00ebrvijuar n\u00eb m\u00ebnyr\u00eb plastike, komplekse e n\u00eb l\u00ebvizje, brenda mjedisit social e ekonomik, n\u00eb nj\u00eb kuad\u00ebr historik dhe me specifik\u00ebn kulturore p\u00ebrkat\u00ebse. N\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur koncepti i m\u00ebsip\u00ebrm \u00ebsht\u00eb nj\u00eb cop\u00ebz vendlindje e marr\u00eb me vete n\u00eb eksil.<\/p>\n<p><strong><span style=\"color: #000000;\">Botimi i recensionit b\u00ebhet me miratimin e Sht\u00ebpis\u00eb <\/span><a href=\"http:\/\/www.harrassowitz-verlag.de\/\" target=\"_blank\" rel=\"noopener\">Botuese Harassowitz, Wiesbaden<\/a><\/strong><\/p>\n<p>Autor i recensionit: M. Schmidt-Neke<\/p>\n<\/div><\/section><\/div>\n<div  class='hr av-92ejyj-4a0c637254423fe4831fec3239f5bc33 hr-default  avia-builder-el-12  el_after_av_two_third  el_before_av_heading '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-3qb1mj-66ae9d68e947a547ea174ca75dec7aa3\">\n#top .av-special-heading.av-3qb1mj-66ae9d68e947a547ea174ca75dec7aa3{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-3qb1mj-66ae9d68e947a547ea174ca75dec7aa3 .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-3qb1mj-66ae9d68e947a547ea174ca75dec7aa3 .av-subheading{\nfont-size:10px;\n}\n<\/style>\n<div  class='av-special-heading av-3qb1mj-66ae9d68e947a547ea174ca75dec7aa3 av-special-heading-h3  avia-builder-el-13  el_after_av_hr  el_before_av_textblock '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Artikuj\"><\/span>Artikuj<span class=\"ez-toc-section-end\"><\/span><\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div>\n<section  class='av_textblock_section av-m91uz-d22a78c88f3ba124d20cd9db7cb48415 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><ul>\n<li>Xhyra-Jonida (1999) Shqip\u00ebrime (Charles Baudelaire dhe Paul Verlaine). N\u00eb: Haemus, Revist\u00eb evropiane dygjuh\u00ebshe kulturore dhe traditash. Nr. 2-3, 1999, Bukarest, f. 237-241.<\/li>\n<li>Xhyra, Jonida (2001) <strong>Die sonderbare Sprache einer sonderbaren Welt.<\/strong> N\u00eb: Newsletter Albanien 29, f. 12-13.<\/li>\n<li>Xhyra, Jonida (2001) <strong>Kund\u00ebrv\u00ebnie dhe zhvendosje kuptimore.<\/strong> N\u00eb: Filologji 9. Universiteti i Prishtin\u00ebs. Prishtina, f. 127-144.<\/li>\n<li>Xhyra, Jonida (2002) <strong>Paradigma e l\u00ebvizjes tek Gjahu i mal\u00ebsor\u00ebve i K. Kristoforidhit.<\/strong> N\u00eb: P\u00ebrmbledhje me studime p\u00ebr Kostandin Kristoforidhin. Universiteti Aleksand\u00ebr Xhuvani Elbasan. Elbasan, f. 186-206.<\/li>\n<li>Xhyra, Jonida (2003) <strong>Studimi Shqip\u00ebria venedikase i historianit Oliver Jens Schmitt. N\u00eb<\/strong>: Studime historike 3-4. Instituti i historis\u00eb, Tirana, f. 15-35.<\/li>\n<li>Xhyra, Jonida (2003) <strong>Semantika e dashuris\u00eb n\u00eb poem\u00ebn K\u00ebng\u00ebt e Milosaos e Jeronim De Rad\u00ebs. <\/strong>N\u00eb: Seminari XXII nd\u00ebrkomb\u00ebtar p\u00ebr gjuh\u00ebn, let\u00ebrsin\u00eb dhe kultur\u00ebn shqiptare, Prishtina, gusht 2003. Universiteti i Prishtin\u00ebs, Fakulteti Filologjik, f. 22-29.<\/li>\n<li>Xhyra, Jonida (2005) <strong>Semantika e vetmis\u00eb.<\/strong> N\u00eb: Seminari XXIV nd\u00ebrkomb\u00ebtar p\u00ebr gjuh\u00ebn, let\u00ebrsin\u00eb dhe kultur\u00ebn shqiptare, Prishtina, gusht 2005. Universiteti i Prishtin\u00ebs, Fakulteti Filologjik, f. 81-88.<\/li>\n<li>Xhyra-Entorf, Jonida (2010) <strong>Verzeichnis der Schriften Martin Camaijs<\/strong>, N\u00eb: Wir sind die Deinen. Studien zur albanischen Sprache, Literatur und Kulturgeschichte, dem Gedenken an Martin Camaj (1925\/1992) gewidmet (= Albanische Forschungen, V\u00ebllimi 29), Harrassowitz, Wiesbaden, f. 51-75.<\/li>\n<li>Xhyra-Entorf, Jonida (2010) <strong>Ber\u00fchrungspunkte zwischen Ungaretti und Camaj<\/strong>. N\u00eb: Wir sind die Deinen. Studien zur albanischen Sprache, Literatur und Kulturgeschichte, dem Gedenken an Martin Camaj (1925\/1992) gewidmet (= Albanische Forschungen, V\u00ebllimi 29), Harrassowitz, Wiesbaden, f. 113-126.<\/li>\n<li>Xhyra-Entorf, Jonida (2012) <strong>Eine vergleichende Betrachtung der Reden zweier Diktatoren<\/strong>. N\u00eb: Studime p\u00ebr nder t\u00eb Rexhep Ismajlit me rastin e 65-vjetorit t\u00eb lindjes. Universiteti i Prishtin\u00ebs, Prishtina, f. 769-781.<\/li>\n<li>Xhyra-Entorf, Jonida (2014) <strong>Herausforderungen und Perspektiven f\u00fcr Albanisch als Fremdsprache. <\/strong>N\u00eb: Albanische Universit\u00e4tsstudien. V\u00ebllimi 11, Didaktik-Linguistik-Literatur-Genderp\u00e4dagogik. Athena-Verlag, Oberhausen, f. 97-108.<\/li>\n<li>Xhyra-Entorf, Jonida (2014) <strong>Bised\u00eb me piktorin Gjelosh Gjokaj<\/strong>. N\u00eb: Hylli I drit\u00ebs. E p\u00ebrkohshme kulturale -letrare, janar-qershor 2014, nr. 1-2, f. 123-129.<\/li>\n<li>Xhyra-Entorf, Jonida (2015) <strong>Semantika e kombit n\u00eb poem\u00ebn e De Rad\u00ebs \u201cSkanderbegu i pafan\u201d. <\/strong>N\u00eb: Let\u00ebrsia dhe kultura arb\u00ebreshe: Jeronim De Rada n\u00eb 200-vjetorin e lindjes. Universiteti i Elbasanit, Elbasan, f. 451-454.<\/li>\n<li>Xhyra-Entorf, Jonida (2015) <strong>Profili i nj\u00eb filologu dhe kufijt\u00eb e filologjis\u00eb. <\/strong>N\u00eb: Hylli I drit\u00ebs. E p\u00ebrkohshme kulturale -letrare, janar-qershor 2015, nr. 1-2, f. 306-315.<\/li>\n<li>Xhyra-Entorf, Jonida (2015) \u201c<strong>Parlons albanais\u201d dhe disa probleme n\u00eb p\u00ebrvijim e sip\u00ebr t\u00eb shqipes si gjuh\u00eb e huaj<\/strong>. N\u00eb: Remzi P\u00ebrnaska. Personalitet i gjuh\u00ebsis\u00eb shqiptare. Universiteti i Elbasanit. Elbasan, f. 139-145.<\/li>\n<li>Xhyra-Entorf, Jonida (2016) <strong>Shkoklitje socio-kulturore n\u00eb \u201cOxford Albanian-Englisch Dictionary\u201d (OEAD) hartuar nga Newmark.<\/strong> N\u00eb: Studimet albanistike n\u00eb Amerik\u00eb. Akademia e shkencave dhe e arteve e Kosov\u00ebs, Prishtina, f. 301-315.<\/li>\n<li>Xhyra-Entorf, Jonida (2016) <strong>\u00dcbersetzungsproblematik bei Packungsbeilagen ins Albanische.<\/strong>N\u00eb: \u00dcbersetzung, Literatur und Kultur als Br\u00fccken zur interkulturellen Kommunikation IX. Konferenz der germanistischen Abteilung, 5. Mai 2015. V\u00ebllimi 1. Tirana, f. 217-229.<\/li>\n<li>Xhyra-Entorf, Jonida (2016) <strong>Semantika e p\u00ebrkryerjes<\/strong> (Sprov\u00eb p\u00ebr nj\u00eb interpretim t\u00eb figur\u00ebs s\u00eb Serafina Topis\u00eb). N\u00eb: Perla. Revist\u00eb shkencore \u2013 kulturore tremujore. Viti XXI, 2016, Nr. 1\/74. Tiran\u00eb, f. 47-55.<\/li>\n<li>Xhyra-Entorf, Jonida (2017) <strong>&#8230;vazhdoj t\u2019i dua shqiptar\u00ebt (bises\u00eb me Dr. Robert Elsie.<\/strong>N\u00eb: Gazeta shqiptare, 22 tetor 2017, viti XXIII, Nr. 7330.<\/li>\n<li>Xhyra-Entorf, Jonida (2018) <strong>P\u00ebrthyerje t\u00eb kultivuara n\u00eb Albanologji: Marie Amelie Freein von Godin.<\/strong> N\u00eb: Konferenc\u00eb shkencore nd\u00ebrkomb\u00ebtare &#8220;Studimet albanistike n\u00eb vendet ku flitet gjermanisht&#8221;. Akademia e Shkencave dhe Arteve t\u00eb Kosov\u00ebs, Prishtina, f. 695-715.<\/li>\n<\/ul>\n<\/div><\/section>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-km9d603r-7a8060ea90522ca45b5aff09e37f6ed0\">\n#top .av-special-heading.av-km9d603r-7a8060ea90522ca45b5aff09e37f6ed0{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-km9d603r-7a8060ea90522ca45b5aff09e37f6ed0 .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-km9d603r-7a8060ea90522ca45b5aff09e37f6ed0 .av-subheading{\nfont-size:10px;\n}\n<\/style>\n<div  class='av-special-heading av-km9d603r-7a8060ea90522ca45b5aff09e37f6ed0 av-special-heading-h3  avia-builder-el-15  el_after_av_textblock  el_before_av_textblock '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Kumtesa\"><\/span>Kumtesa<span class=\"ez-toc-section-end\"><\/span><\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div>\n<section  class='av_textblock_section av-km9d6m2p-d38fceda6b9befa218ffda31786ff1e1 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><ul>\n<li>Xhyra-Entorf, Jonida (2014) <strong>Plurilingualizmi dhe problematika e tij n\u00eb veprimtarin\u00eb shkencore. <\/strong>Referim mbajtur n\u00eb Konferenc\u00ebn Nd\u00ebrkomb\u00ebtare: Plurilingualizmi n\u00eb arsimin e lart\u00eb. Universiteti \u201eAleksand\u00ebr Xhuvani\u201c, Elbasan, 9-10 maj 2014.<\/li>\n<li>Xhyra-Entorf, Jonida (2014) <strong>Zbulimi i bot\u00ebs shqiptare p\u00ebrmes udh\u00ebp\u00ebrshkrimeve t\u00eb Nop\u00e7\u00ebs. <\/strong>Referim mbajtur n\u00eb Konferenc\u00ebn Nd\u00ebrkomb\u00ebtare \u201eAlbanians and Hungarians: Historical Similarities and Differences in Centuries. The Contribution of their diasporas in their mutual recognition\u201d E\u020dtv\u020ds Lor\u00e1nd University and The Albanian Studies Program, Budapest 26-27 maj 2014.<\/li>\n<li>Xhyra-Entorf, Jonida (2015) <strong>Rrug\u00ebtime leksemash n\u00eb horizontin largpam\u00ebs t\u00eb nj\u00eb gjuh\u00ebtari. Kontributi i studjuesit M. \u00c7eliku p\u00ebr sistemin leksikor dhe terminologjik t\u00eb gjuh\u00ebs shqipe. <\/strong>Referim mbajtur n\u00eb Konferenc\u00ebn nd\u00ebrkomb\u00ebtare: Mehmet \u00c7eliku &#8211; Personalitet i kultur\u00ebs shqiptare. Elbasan, 30-31 tetor 2015.<\/li>\n<\/ul>\n<\/div><\/section>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-30n1qj-5387c7fbf42d0d74c524ca3d84e7858c\">\n#top .av-special-heading.av-30n1qj-5387c7fbf42d0d74c524ca3d84e7858c{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-30n1qj-5387c7fbf42d0d74c524ca3d84e7858c .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-30n1qj-5387c7fbf42d0d74c524ca3d84e7858c .av-subheading{\nfont-size:10px;\n}\n<\/style>\n<div  class='av-special-heading av-30n1qj-5387c7fbf42d0d74c524ca3d84e7858c av-special-heading-h3  avia-builder-el-17  el_after_av_textblock  el_before_av_textblock '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Ne_botim\"><\/span>N\u00eb botim<span class=\"ez-toc-section-end\"><\/span><\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div>\n<section  class='av_textblock_section av-b0lob-9690f6c2e2fa19f1881389aab6e2692e '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><ul>\n<li>Xhyra-Entorf, Jonida <strong>Studimi mbi levantin\u00ebt i historianit Oliver Jens Schmitt. <\/strong>N\u00eb: Buletini shkencor i UE-s\u00eb. Elbasan<\/li>\n<\/ul>\n<\/div><\/section>\n<div  class='avia-button-wrap av-libymjt7-6ad54c2d5ee55be31afd894efe8ae217-wrap avia-button-center  avia-builder-el-19  el_after_av_textblock  avia-builder-el-last '><a href=\"https:\/\/albanisch-muenchen.de\/sq\/\" class=\"avia-button av-libymjt7-6ad54c2d5ee55be31afd894efe8ae217 av-link-btn avia-icon_select-yes-left-icon avia-size-small avia-position-center avia-color-theme-color\" aria-label=\"Homepage\"><span class='avia_button_icon avia_button_icon_left avia-iconfont avia-font-entypo-fontello' data-av_icon='\ue821' data-av_iconfont='entypo-fontello' ><\/span><span class='avia_iconbox_title' >Homepage<\/span><\/a><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6258","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/albanisch-muenchen.de\/sq\/wp-json\/wp\/v2\/pages\/6258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/albanisch-muenchen.de\/sq\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/albanisch-muenchen.de\/sq\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/albanisch-muenchen.de\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/albanisch-muenchen.de\/sq\/wp-json\/wp\/v2\/comments?post=6258"}],"version-history":[{"count":0,"href":"https:\/\/albanisch-muenchen.de\/sq\/wp-json\/wp\/v2\/pages\/6258\/revisions"}],"wp:attachment":[{"href":"https:\/\/albanisch-muenchen.de\/sq\/wp-json\/wp\/v2\/media?parent=6258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}